True Transformation

 

True Transformation
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What happened in the resurrection of Jesus is that He received a new body. He came back to this world. He appeared to His disciples and communicated with the living. He ate, he cooked and had a body to be touched. That is what resurrection is really about!

Resurrection is not about surviving death! It is about coming back to the living and communicating with them. Apart from Jesus, no one else can do this. Only the Son of God can.

Jesus resurrection speaks of our future. But it also tells us about the future of the whole world.

Jesus resurrection is the beginning of the re-creation of the entire universe.

This means God has gone back to work!

Throughout the Old Testament, God rested from His work of creation. He finished His work.

But on Easter Sunday, God went back to work. The early Christians called Easter Sunday the 8th day! They saw this as the first day of the second week of creation.

And the first part of the old creation God made new was the body of His Son.

The difference between the two creations is that in the first creation, he made heavens and earth first, and men and women last.

In the new creation, He is making new men and women first, and the new heavens and new earth last!

Why is the order the other way around? Because God wants all of us in His new creation.

But he wont take us to His new creation as we are. We will only spoil it very quickly for ourselves, for others and for Him.

Imagine the coldest winter ever and many animals were dying. The porcupines decided to huddle together to keep warm, covering and protecting themselves. But their quills wounded each other. They were all prickly!

After awhile, they decided to distance themselves from one another. But they began to die, alone and frozen. And so they decided to huddle back together, accepting each others quills  the prickliness and all; and learning to live with the little wounds caused by close proximity and prickly companionship.

But we also have the best example of how to get along, in and through our Lord Jesus Christ, who laid down His life for His people.

And He is not even prickly. Yet, each day, huddling with us, our sins, selfishness, pride and arrogance pierce His flesh much like the quills of the porcupines.

But if we ever doubt Jesus is serious about sticking to us, He would say, just look at My nail pierced hands.

That is transformation  by Jesus Himself.

There is a lot of talk about what specific transformation is. That is why we are here.

Let me say again, transformation is Christ being formed in us.

Recently, the world saw a clip of a Christian heckling President Obama in a crowd, calling him the Anti-Christ, whilst proclaiming the Name of Jesus. That is supposed to reassure the world about Jesus?

How is that Christlike? How is that standing for truth and justice?

But our God is a Jealous God. Whose glory He will not share with another. More so, the glory of His Son, Jesus Christ, with Whom He is well pleased. And in whom, resides the hope of all mankind.

Therefore, it is absolutely vital for those of us in privileged position of leadership, responsibility and influence, to do everything entirely unto the Lord and not for ourselves. Our conscience must be clear.

We ask for no rewards, no brownie points, no glories, but the utmost privilege of humbly sharing in our Lords joys and sufferings, His passion and His vision for all that He has planned.

Think of Brother Lawrence. A humble monks pursuit of Gods presence through the most mundane daily life in a monastery, has taught Christians more about capturing the presence of God than most other writings.

Think of William Wilberforce. He first sought fame and power through a career in politics, but subsequently gave his entire political life to end the slave trade and free the oppressed. He captured for us Gods profound heartbeat for a world so cruel and so in need of His love and restoring. But more so, that God could use him, a simple Member of Parliament to end the worlds largest network of evil commercial trade.

True transformation! Jesus way!
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Kuala Lumpur, October 9, 2011

Our Lord Jesus Christ is the only person in history who was crucified, who died, was buried and on the third day, came back from the grave to appear to the living.

There is incontrovertible evidence for Jesus resurrection, as much as for the reality that He is alive today and actively involved in all our lives.

Living and experiencing the resurrection life of Jesus is authentic spiritual faith. Not least, the basis of all Christian transformation.

PART ONE:Resurrection

[1] Significance of the Resurrection of Jesus

Recently, David Pawson spoke on the significance of the resurrection of Jesus.

1. The greatest miscarriage of justice in human history was the cross. In raising Jesus from the dead, God the Father reversed a terrible verdict, and vindicated Jesus claim to be God.

2. The resurrection was also proof that God the Father had wanted Jesus to die for our sins, and has accepted that death as compensation for all our sins.

[2] Profound Implications for the Future

Then David spoke on the resurrection and its profound implications for the future. The Bible tells us that human existence is in three phases.

1. First, we live in the body and our spirit is embodied. Like now, my spirit is talking to your spirit because I am embodied.

2. In the second phase of our existence, we lose our body temporarily and become a disembodied spirit.

- We remain conscious, knowing who we are, where we are and who we are with. The dead are in touch with each other, but not with the living.

- The Bible tells us that Jesus talked to people between the day He died and the day He rose.

3. What happened in the resurrection of Jesus is that He received a new body. He came back to this world. He appeared to His disciples and communicated with the living. He ate, he cooked and had a body to be touched. That is what resurrection is really about!

a. Resurrection is not about surviving death! It is about coming back to the living and communicating with them. Apart from Jesus, no one else can do this. Only the Son of God can.

b. In three days, between the crucifixion and the resurrection, Jesus went through all three phases of human existence.

- The promise and assurance we have in Jesus is that like Him, we too will pass through those three phases of human existence.

- We are embodied spirits that will become disembodied in death.

- Only to be re-embodied again in future, which the Bible calls the resurrection from amongst the dead.

c. Jesus is the only person in history ever to enter into the third phase. Nobody else has yet.

[3] Future of the Whole World

Jesus resurrection speaks of our future. But it also tells us about the future of the whole world.

1. Jesus resurrection is the beginning of the re-creation of the entire universe.

a. Why did Jesus rise in the first day of the week? Because it was the day when God began His work.
- First working day of creation.

b. This means God has gone back to work!

- Throughout the Old Testament, God rested from His work of creation. He finished His work.

- But on Easter Sunday, God went back to work. The early Christians called Easter Sunday the 8th day! They saw this as the first day of the second week of creation.

- And the first part of the old creation God made new was the body of His Son.

1. The difference between the two creations is that in the first creation, he made heavens and earth first, and men and women last.

- In the new creation, He is making new men and women first, and the new heavens and new earth last!

2. Why is the order the other way around? Because God wants all of us in His new creation.

- But he wont take us to His new creation as we are. We will only spoil it very quickly for ourselves, for others and for Him.

- Instead, He will make us into new men and women. We will one day be perfect, who are able to be part of His new universe.

PART TWO: Transformation

Let me translate David Pawsons exposition on the resurrection into our discussion this afternoon.

There is going to be a new heaven and a new earth, and Jesus is actively preparing us for it now. Therefore, our first and foremost priority must therefore be to share the good news and facilitate souls coming to Jesus.

[1] Salvation

1. We are really most pitiful, if all we ever have to live for is in this world.

a. For many of our friends and colleagues, thats the case.

- King Solomon had everything one could ever need or want. Yet he concluded that everything is vanity!

b. Then there are also those who appear like they have all the clever answers of the world. They claim to be OK on this earth. Perhaps!

- But scientific advancement, Google search or clever philosophy only serves to highlight how fragile the world is. Nothing is ever permanent. And if so, life holds limited meaning.

- The Bible tells us we have eternity written in our hearts. Thats why the most committed atheists, Darwinists, new agers are usually the most religious  in that they turn what they believe into the ultimate religion. They have most religious fervour. Naturally, they have no choice if they only have this lifetime to make-good what they have.

- But regardless of whether you are a pluralist, materialist, ethical relativist, narcissist or even religious zealot, the end game is the same  Everything ends up in a box!

2. Thats why Jesus is the good news.

a. In Him, we have hope that this world is not the end. Far from it.

- Salvation is to be made perfect. It is to be restored to the image of God.

- It is not just to have our sins forgiven, it is being made a new person, ready to go into that new world without spoiling it, polluting it.

- Thats the good news! Thats what the Gospel is all about. New people for the new world!

b. His resurrection is the proof that we could do it.

- But Jesus will only allow into His new world, those who would allow Him to make them fit for it. Those who had their sins forgiven. Those who are being made into the kind of people that can live in a perfect world.

And that is why we must faithfully lead others to Christ, and let the transforming power of the Lords good news do its work.

That is transformation!

[2] Porcupines

Let me come to the second point. Christians are so privileged. By the sheer grace of our Lord Jesus Christ, and through no merit of our own, we are selected to participate in this 8th Day.

We are chosen to partner with our Lord Jesus to build this new heaven and new earth. It is absolutely mind-blowing!

1. But as we have learned, the process starts with us. The Lord is remaking men and women fit for His Kingdom.

a. Whatever transformation, it starts with us.

- It starts with daily internal regeneration of our soul through honest and real communion with our Lord.

- It involves the renovation of the heart and the renewing of the mind.

- It is a radical discipleship, with eyes firmly fixed on the cross. When we take up His cross, we will also suffer with Him.

b. Our Lord Jesus Christ is alive! Paul writes in Galatians 4: 9 that transformation is Christ being formed in us.

-  When we are continually tuned in to Christ, we will invariably become the reflection of Gods glory.

- The Holy Spirit will have His effective work in every aspect of our lives.

c. Of course, when we draw nearer to the Lord, we also become so much more aware of our sins, of our own unworthiness.

- Far from having that gung-ho spirit of arrogance, we become humble, poor in spirit, breakable and ultimately, usable. Thats when the Lords best work of remaking us is done.

- Brennan Manning writes: Because we never lay hold of our nothingness before God, and consequently, we never enter into the deepest reality of our relationship with Him.

But when we accept ownership of our powerlessness and helplessness, when we acknowledge that we are paupers at the door of Gods mercy, then God can make something beautiful out of us.

If transformation could be measured, it is that a person reflects Christ in all that he or she says and does.

That is how it must be!

2. Let say something about the church. Jesus wants His body of believers to be His face to the world.

- Jesus is actively reconciling the world to Himself, using the church as the primary vehicle.

- Yes, us! Sulking, mud-slinging, moralising, hypocritical, disunited, we know it all, graceless, loveless bunch of people!

a. He wants transformation to come through us. How? With great difficulty!

- Imagine the coldest winter ever and many animals were dying. The porcupines decided to huddle together to keep warm, covering and protecting themselves. But their quills wounded each other. They were all prickly!

After awhile, they decided to distance themselves from one another. But they began to die, alone and frozen. And so they decided to huddle back together, accepting each others quills  the prickliness and all; and learning to live with the little wounds caused by close proximity and prickly companionship.

b. Truth be known, Christians are usually the prickliest of all! Why? I suspect it is because we think we can do a better job playing God.

- But to reflect Christ, huddling of the church together is not an option, it is a command. We have to learn to live with each others imperfections and grow together.

- Unity is hard! We feel vulnerable. We have to sacrifice our space and idiosyncrasies. We have to be selfless.

c. But we also have the best example of how to get along, in and through our Lord Jesus Christ, who laid down His life for His people.

- Jesus loves the church and has given Himself to unite the church.

- And He is not even prickly. Yet, each day, huddling with us, our sins, selfishness, pride and arrogance pierce His flesh much like the quills of the porcupines.

- But if we ever doubt Jesus is serious about sticking to us, He would say, just look at My nail pierced hands.

That is transformation  by Jesus Himself.

[3] Brownie Points

There is a lot of talk about what specific transformation is. That is why we are here.

Let me say again, transformation is Christ being formed in us. And thats why I am not always happy with what I am seeing and hearing these days.

1. We talk about revivals, great anointing, legacies, discipling nations, new paradigms etc.

a. Let me ask, do they end up being new theological battlegrounds that stir up biases and differences? Even causing more confusion and division in and out of the church?

b. So-called great apostles and prophets have claimed to know what transformation entails. They drum up s

The Prime Minister of Australia Says 'NO' !!!

Subject: The Prime Minister of Australia Says 'NO' !!!

Australian Prime Minister does it again!!
This woman should be appointed Queen of the World. Truer words have never been spoken.
It took a lot of courage for this woman to speak, what she had to say for the world to hear.
The retribution could be phenomenal, but at least she was willing to take a stand on her and Australia 's beliefs.
The whole world needs a leader like this!

Muslims who want to live under Islamic Sharia law, were told on Wednesday to get out of Australia, as the government targeted radicals in a bid to head off potential terror attacks.
Separately, Gillard angered some Australian Muslims on Wednesday by saying she supported spy agencies monitoring the nation's mosques.
Quote:
'IMMIGRANTS,  NOT AUSTRALIANS, MUST ADAPT.
Take It Or Leave It!!!!!!!
I am tired of this nation worrying about whether we are offending some individuals or their culture. Since the terrorist attacks on Bali , we have experienced a surge in patriotism by the majority of Australians. ' 
'This culture has been developed over two centuries of struggles, trials and victories by millions of men and women who have sought freedom' 
'We speak mainly ENGLISH, not Spanish, Lebanese, Arabic, Chinese, Japanese, Russian, or any other language. Therefore, if you wish to become part of our society. Learn the language!'
'Most Australians believe in God. This is not some Christian, right wing, political push, but a fact, because Christian men and women, on Christian principles, founded this nation, and this is clearly documented. It is certainly appropriate to display it on the walls of our schools. If God offends you, then I suggest you  consider another part of the world as your new home, because God is part of our culture.'
'We will accept your beliefs, and will not question why. All we ask is that you accept ours, and live in harmony and peaceful enjoyment with us.'
'This is OUR COUNTRY, OUR LAND, and OUR LIFESTYLE, and we will allow you every opportunity to enjoy all this. But once you are done complaining, whining, and griping about Our Flag, Our Pledge, Our Christian beliefs, or Our Way of Life, I highly encourage you to take advantage of one other great Australian freedom, 'THE RIGHT TO LEAVE!!!
'If you aren't happy here, then LEAVE. We didn't force you to come here.
You asked to be here. So, accept the country YOU accepted.'

Guitar & Violin VS Apple & Orange

One customer came just now. 

He asked, "How long would a guitarist take to learn violin? Shouldn't be long as I know guitar". 

I said, "It depends.". 

But he was not satisfied with the answer, trying to argue with me.

I said again, "Apple and orange are both fruits, but do they taste the same?". His friends laughed, and he shut up.

Discerning God's Justice and Love through the Cross: Christians must be Christlike!

Discerning God's Justice and Love through the Cross: Christians must be Christlike!
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Firstly, I wish to explore with you the notion that Christlikeness is invariably a consequence of radical discipleship. This radical discipleship is predicated on a correct embrace of the truth of God's justice and love. Secondly, Christlikeness is incredibly appealing, but for many, repulsive.
Dr Menninger notes first that "many former sins have become crimes", so that responsibility for dealing with them has passed from church to state, from priest to policeman. A convenient device called 'collective irresponsibility' has also enabled us to transfer the blame for some of our deviant behaviour from ourselves as individuals to society as a whole or to one of its many groupings. We affirm that diminished responsibility always entails diminished humanity. To say that somebody 'is not responsible for his (or her) actions' is to demean him or her as a human being. It is part of the glory of being human that we are held responsible for our actions.
An article entitled 'Tsunami Warnings, Written in Stone' appeared in the New York Times yesterday or 20 April. It details "hundreds of so-called tsunami stones, some more than six-centuries old, dot the coasts of Japan, silent testimony to the past destruction that these lethal waves have frequented upon this earthquake-prone nation." The flat stones, some as tall as 10 feet, are a stark warning to the locals not to build homes below a certain point. They would be foolish to ignore the stones!" But modern Japan, confident that advanced technology and higher seawalls would protect vulnerable areas, came to forget or ignore these ancient warnings, dooming it to repeat bitter experiences when the recent tsunami struck."  The journalist writes.
Similarly, God's laws - exemplified by the Ten Commandments - which God wrote with His finger on two stone tablets, are for our wellbeing. God gave them to us so that we may live abundant lives, free from the grip of sin, free from what we term these days as the failures of human potential. God's laws also serve as clear warnings of the boundaries we do not cross!
Christ pursued us even to the desolate anguish of the cross, where He bore our sin, guilt, judgment and death. It takes a hard and stony heart to remain unmoved by a love like that. It is more than love. Its proper name is 'grace', which is love to the undeserving. That is why, if we are looking for a definition of love, we should look not in a dictionary, but at Calvary. The Son suffers dying, the Father suffers the death of the Son. The grief of the Father here is just as important as the death of the Son. And if I, as a human father, may have to experience a sacrifice of this nature, involving my son Jacob, I would be inconsolable and distraught. What more, God the Father Who was and is perfectly in unison with Jesus?
Such Father-Son dynamics is perhaps the fundamental reason why I believe that the church must embrace the truth of God's love without having to water down the message of His justice. The cross assures us that there is no possibility of a miscarriage of justice or of the defeat of love either now or on the last day. "He who did not spare His own Son, but gave Him up for us all - how will He not also, along with Him, graciously give us all things?" (Romans 8 v 32).
What is in our lives that correspond to the hyssop? How can we apply the blood of Jesus where we need it? The answer is provided in Revelation 12 v 11: "They (the believers on earth) overcame him (Satan) by the blood of the Lamb and by the word of their testimony". We overcome Satan when we testify personally to what the Word of God says the blood of Jesus does for us. To be Christlike is therefore the most powerful testimony!
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Thursday, April 21, 2011
MAUNDY THURSDAY SERMON TO THE CHURCHES
"Discerning God's Justice and Love through the Cross: Christians must be Christlike!"
A Meditation on the Cross
Once again we gather on a Maundy Thursday. So it is appropriate to begin our story on the evening of the original Maundy Thursday, when Jesus saw the sun set for the last time. In about fifteen hours, His limbs would be stretched out on the cross. Within twenty-four hours He would be both dead and buried. And further thirty-six hours later, God would raise Jesus from the dead.
The cross enforces three truths - about our own characters, about God's character and about the character of Jesus Christ.
First, our sin must be extremely horrible. Nothing reveals the gravity of sin like the cross. It is impossible for us to face Christ's cross with integrity and yet not to feel ashamed of ourselves. It is only when we see this, stripped of our self-righteousness that we are ready to put our trust in Jesus Christ as the Saviour we urgently need.
Many Christians take the first step, an act of faith, but do not maintain an attitude of trust. Strangely, we find it easier to trust an earthly bank despite the banking debacle in 2008, than to trust the God of heaven and earth!
Why is trust so important? It reveals our estimate of God's character, as well as our own weak character.
Second, the cross speaks of God's character and that of Christ's.
I am reminded of the movie 'Saving Private Ryan'. It raised many eyebrows because of its graphic depiction of the D Day Invasion of Normandy in World War II. It was never meant to be a pretty sight as heavy casualties and bodies sprawled all over the beach.
We now know that the D Day invasion spelt the beginning of the end of the war against Hitler and the Nazis. But of course, victory over the Nazis was only confirmed on 8 May 1945 or Victory in Europe Day (VE Day) when the Germans surrendered unconditionally. It would have been another eleven months of fighting across Europe, until the Nazis were finally defeated on their own soil.
Throughout the Holy Week, Christians all across the world celebrate a significant 'D Day' of a kind that took place 2000 years ago. Jesus Christ carried the sins of the world and endured the horrors of the cross, in order to bring forgiveness for our sins and to mend our broken relationship with God.
Have we truly wondered what it was like for Jesus, to carry the punishment of the world's sins upon Him?
Have we also wondered what it was like for God the Father, to allow His Son to go through the sheer horror of such a death?
What is the Church all about?
Good Friday also marks the day when Jesus turned the tide against sin and the reign of the devil. Jesus declared the Kingdom of God has invaded our fallen world. The process to transform and reconcile the whole world to Himself has also begun, for which He has the ultimate victory.
Until Jesus' Second Coming - His 'VE Day', He has commissioned us to be part of this amazing mission of reconciliation. Not of the world, but in the world and fully engaged!
The uneasy period we live in now is known as the last days. And just as the ensuing military battles across Europe from D Day up to VE Day, the church must face tough challenges of winning over hearts and minds for the Lord, up until Jesus' return.
But how are we to engage, transform and reconcile the world to Jesus? Jesus commissioned us to disciple nations, baptising and teaching them. How do we do that? And where do we start?
The sad truth is the message of the church is often inconsistent, if not confusing. Precisely because we don't have adequate answers to these questions ourselves. Perhaps, we are ourselves, confused! 
In his last public sermon delivered in Keswick Convention on 17 July 2007, John Stott said this: "I want to share with you where my mind has come to rest as I approach the end of my pilgrimage on earth and it is - God wants His people to become like Christ. Christlikeness is the will of God for the people of God."
I agree with John Stott that when others see the church, they may see Christ manifested through us, for whom He gave all - including His very own life.
We are to be the face of Jesus to the world! That is what we must offer and that is what I wish to speak this evening.
Firstly, I wish to explore with you the notion that Christlikeness is invariably a consequence of radical discipleship. This radical discipleship is predicated on a correct embrace of the truth of God's justice and love.
Secondly, Christlikeness is incredibly appealing, but for many, repulsive. If the world crucified an innocent Christ, the church will suffer for imitating Christ.
The Church
For many folks, the church is no longer a beacon of light or truth. It is a statement of contradiction, confusion and conflict.
John Stott makes the point that the world is increasingly defined by four contemporary trends: pluralism, materialism, ethical relativism and narcissism.
He observes that the church has been less vigorous in resisting the encroachment of these trends. Instead, allowing them to seep into their thinking and practice.
Dinesh D'Souza goes one step further to say that the church is struggling to provide an answer to these challenges. Partly because individual churches are often incapable of handling vigorous discourse put forward by proponents of these ideas and thinking. Therefore, it is not surprising that they are not resisting but even embracing much of what contemporary trends have to offer.
At most, they retreat to topics they could manage. Hence, the identification of the church in some parts of the world with certain hot topics, usually over moral issues like homosexuality and abortion. And even at that, not united and not unequivocal!
Thus, missing the opportunity to engage over important matters that even Christ Himself spoke of or dealt with from poverty, race and women's role in society to nationhood.
Is it a wonder why the world sees a mishmash of what the church is about?
Radical Discipleship
The ultimate question is whether the church has the substance to provide a defence of its existence to the world. Put differently, can it be relevant?
As quoted earlier, John Stott more than believes we could. But we must first get our house in order. Christians must be certain of what they believe first and foremost. That is why he has called the church "to a radical discipleship, to a radical non-conformity to the surrounding culture. It is a call to develop a Christian counterculture, a call to engagement without compromise."
He is not driving on a moral highroad towards fundamentalist religiosity and switching off one's brains. Some actually do!
On the contrary, he wants the church to be what it is - believers who identify with Jesus Christ. If we claim that Christ is indeed God, then the Christian faith must be able to stand up to scrutiny - which it has done for centuries.
He writes: " we are not to be like chameleons, lizards which change their colour according to their surroundings, but to stand out visibly against our surroundings."
"We are to be like Christ, 'conformed to the image of God's Son' (Romans 8 v 29)."
Considering these are probably John Stott's last words, they are particularly meaningful.
God's Justice and His Love
Of course, there are many aspects to radical discipleship. But if we wish to be radical disciples, the cross must be at the centre of our being.
Naturally, we must see and discern clearly God's justice and His love.
God's Justice
In my mind, no passage speaks more powerfully on God's justice than Romans 3 v 23-26:
"For all have sinned and fall short of the glory of God, and all are justified freely by His grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, through the shedding of His blood - to be received by faith.
He did this to demonstrate his righteousness, because in His forbearance he had left the sins committed beforehand unpunished - He did it to demonstrate His righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus."
Emil Brunner says, "Sin is defiance, arrogance, the desire to be equal with Godthe assertion of human independence over against Godthe stuff of autonomous reason, morality and culture."
Describing the malaise of western society, renowned American psychiatrist Dr Menninger adds that "one misses any mention of "sin"".
What became of sin?
Dr Menninger notes first that "many former sins have become crimes", so that responsibility for dealing with them has passed from church to state, from priest to policeman. A convenient device called 'collective irresponsibility' has also enabled us to transfer the blame for some of our deviant behaviour from ourselves as individuals to society as a whole or to one of its many groupings.
But the Bible takes sin seriously because it takes man (male and female) seriously!
We affirm that diminished responsibility always entails diminished humanity. To say that somebody 'is not responsible for his (or her) actions' is to demean him or her as a human being. It is part of the glory of being human that we are held responsible for our actions.
Dr Menninger takes preachers to task for soft-pedalling it, and adds: 'The clergyman cannot minimize sin and maintain his proper role in our culture'. For sin is an implicitly aggressive quality - a ruthlessness, a hurting, a breaking away from God.
God's holiness exposes sin; his wrath opposes it. So sin cannot approach God, and God cannot tolerate sin.
The passion of Jesus Christ is the judgment of God, in which the Judge Himself was the judged! Instead of inflicting upon us the judgment we deserved, God in Christ endured it in our place.
But our proud hearts rebel against it. We cannot bear to acknowledge either the seriousness of our sin and guilt or our utter indebtedness to the cross.
Our Lord is holy! He cannot condone sin. He hates sin with utmost hatred.
Sin is also abhorred because it rips apart the goodness and excellent worth of what God has beautifully created. Namely, our souls! It hurts Him to see the world rummaging through rubbish to find worth and meaning, when He has all that is noble, excellent and precious to offer us, in their abundance!
Yes, sin insults Him!
That is why sin cannot be ignored. Equally, all who sin against the Lord make themselves enemies of God. Effectively, all of us!
That is why nothing we must cherish more than our Christ who hung there on the cross 2000 years ago. For the wrath of God, of every injustice and insult God has ever had to endure, was laid upon Him on that tree. So that justice was served. And through Christ's death alone was God's wrath placated.
Taking God's grace lightly
Superficial remedies are always due to a faulty diagnosis. Those who prescribe them have fallen victim to the deceiving spirit of modernity which denies the gravity of sin.
When Christians become earthly, they lose the vision of eternity. They cannot see beyond the things of this life. Concerning such people Paul says: "If in this life only we have hope in Christ, we are of all men the most pitiable" (1 Corinthians 15 v 19). Christians like that often consider themselves prosperous and successful. God considers them pitiable. We must never ever belittle God as some kind of a cosmic 'vending machine'.
Today, we have controversies stemming from accusations that Christian leaders and preachers are downplaying biblical truths relating to the seriousness of sin; causing Christians to become careless with personal holiness.
We must face the facts that some preachers today are more gifted than others in preaching God's grace. It is good however to be reminded that while gifts represent ability, fruit represents character. As we have learned, a gift comes through a single brief impartation, but fruit comes through a slow process of development. Receiving a spiritual gift does not, in itself, change a person's character. If a person was proud or unreliable or deceitful before receiving a spiritual gift, that person will still be proud or unreliable or deceitful after receiving it.
We are indeed saved by grace through faith in our Lord Jesus Christ. If the cross is not free and unmerited, then we do not have the gospel at all. Then we are still doomed!
Jesus Christ died for us precisely because we cannot save ourselves. Paul said in Galations that to preach otherwise is to preach another gospel.
However, Paul also warned against abusing grace! We are not to live and sin as we pleased, with the excuse that we will be forgiven. Abusing grace is cheapening it.
For Paul, cheapening grace amounts to insulting the truth and meaning of Christ's death and resurrection. Instead, we must live out our salvation in fear and trembling. Holiness is a visible fruit of being saved by grace through faith in Jesus.
As such, Christian discipleship and faithful obedience to God's laws are mandatory. And because of the cross, we are given liberty to live fully in the boundaries that God sets for us. Only when we move out of God's boundaries, that is when we are enslaved by sin!
"Tsunami Warnings, Written in Stone"
But let me add that there is profound wisdom in obeying God's laws and commands. It is life-saving!
An article entitled 'Tsunami Warnings, Written in Stone' appeared in the New York Times yesterday or 20 April. It details "hundreds of so-called tsunami stones, some more than six-centuries old, dot the coasts of Japan, silent testimony to the past destruction that these lethal waves have frequented upon this earthquake-prone nation."
The flat stones, some as tall as 10 feet, are a stark warning to the locals not to build homes below a certain point. They would be foolish to ignore the stones!
"But modern Japan, confident that advanced technology and higher seawalls would protect vulnerable areas, came to forget or ignore these ancient warnings, dooming it to repeat bitter experiences when the recent tsunami struck." The journalist writes.
Similarly, God's laws - exemplified by the Ten Commandments - which God wrote with His finger on two stone tablets, are for our wellbeing. God gave them to us so that we may live abundant lives, free from the grip of sin, free from what we term these days as the failures of human potential.
God's laws also serve as clear warnings of the boundaries we do not cross!
But as we so carelessly and readily ignore human warnings to our peril, as so tragically demonstrated in Japan, aren't we playing with fire when we ignore God's warnings and the boundaries He set?
The Bible in Romans 6 v 23 reads that "for the wages of sin is death" - condemnation and punishment for our sins.
However, the same verse also reads, "but the gift of God is eternal life in Christ Jesus our Lord." Clearly stating that because of God's love for us there is a way of salvation - a life-saving alternative.
It is therefore not a mystery, nor is it unthinkable, how Christians could live freely by grace and at the same time, have the passion and genuine desire to follow after God's laws and commands.
Our Abba Father's Love
God's love must be wonderful beyond comprehension. He could have left us alone to reap the fruit of our wrongdoing and to perish in our sins. It is what we deserved. But He did not. Because He loved us, He came after us in Christ. Christ pursued us even to the desolate anguish of the cross, where He bore our sin, guilt, judgment and death.
It takes a hard and stony heart to remain unmoved by a love like that. It is more than love. Its proper name is 'grace', which is love to the undeserving.
How then, could God express His holy love - His love in forgiving sinners without compromising His holiness, and His holiness in judging sinners without frustrating His love? Confronted by human evil, how could God be true to Himself as holy love? In Prophet Isaiah's words, how could He be simultaneously 'a righteous God and a Saviour'?
His saving initiative was indeed compatible with, and expressive of, His righteousness. At the cross, in holy love, God through Christ paid the full penalty of our disobedience Himself. He bore the judgment we deserve in order to bring us the forgiveness we do not deserve. On the cross, divine mercy and justice were equally expressed and eternally reconciled. God's holy love was satisfied; God's character eternally righteous!
Often, when discussing the cross, one gets the impression that God the Father is angry with the world and His Son comes along to placate the Father. So, the Father is the angry one, and the Son is the loving one.
This is the most inconsistent notion imaginable about their characters.
If we speak only of Christ suffering and dying, we overlook the initiative of the Father. If we speak only of God suffering and dying, we overlook the, mediation of the Son.
Apostle John reminded us that only one act of pure love, unsullied by any taint of ulterior motive, has ever been performed in the history of the world, namely the self-giving of God in Christ on the cross for undeserving sinners. That is why, if we are looking for a definition of love, we should look not in a dictionary, but at Calvary.
This is love, holy love, inflicting the penalty for sin by bearing it. For the Sinless One to be made sin, for the Immortal One to die - we have no means of imagining the terror or the pain involved in such experiences.
And in that awful experience which divides God from God to the utmost degree of enmity and distinction we have to recognise that both Father and Son suffer the cost of their surrender, though differently. The Son suffers dying, the Father suffers the death of the Son. The grief of the Father here is just as important as the death of the Son. The Fatherlessness of the Son, 'My God, My God, why have you forsaken me?' is matched by the Sonlessness of the Father.
The human mind cannot fathom how it is that God the Father would ever allow His Son, Whom He loves, to ever embrace the curse of the cross. The justice of God, as I mentioned earlier, is a factor. But then, can anyone imagine the Father's love for us not being a factor?
And if I, as a human father, may have to experience a sacrifice of this nature, involving my son Jacob, I would be inconsolable and distraught. What more, God the Father Who was and is perfectly in unison with Jesus?
Such Father-Son dynamics is perhaps the fundamental reason why I believe that the church must embrace the truth of God's love without having to water down the message of His justice.
Standing before the cross we see simultaneously our worth and our unworthiness, since we perceive both the greatness of our Lord Jesus's love in dying for us, and the greatness of our sin in causing Him to die.
Is it not clear to us now that no-one is more trustworthy than the God of the cross?
The cross assures us that there is no possibility of a miscarriage of justice or of the defeat of love either now or on the last day. "He who did not spare His own Son, but gave Him up for us all - how will He not also, along with Him, graciously give us all things?" (Romans 8 v 32).
It is the self-giving of God in the gift of His Son which convinces us that He will withhold nothing from us that we need, and allow nothing to separate us from His love (vv. 35-39). So between the cross, where God's love and justice began to be clearly revealed, and the Day of Judgment when they will be completely revealed, it is reasonable to trust in Him.
The interplay between justice and love is core to our understanding of the Christian faith, one which gives hope to us and to the world at large.
The Appeal of Christlikeness
Earlier, I asked if the church has the substance to provide a defence of its existence to the world. Can it be relevant?
Most certainly! Christlikeness is the answer. When Christians emanate Christ and reflect Him in what they do and say, they are making the most powerful statement imaginable. They are voices and hearts of Jesus to the world.  They show and tell the world, Jesus is alive!
To be Christlike, let us remind ourselves what was Jesus' attitude to people for starters. He despised nobody and disowned nobody. On the contrary, He went out of His way to honour these whom the world dishonoured, and to accept those whom the world rejected.
He spoke courteously to women in public. He invited little children to come to Him. He spoke words of hope to Samaritans and Gentiles. He allowed leprosy sufferers to approach Him, and a prostitute to anoint and kiss His feet.
He made friends with the outcasts of society, and ministered to the poor and hungry. In all this diversified ministry, His compassionate respect for human beings shone forth. He acknowledged their value and loved them, and by loving them be further increased their value.
That is incredibly appealing!
Imagine if Jesus was physically present today, what would He be doing?
In the modern day context, where would Jesus go to find the marginalised, rejected and disowned?
Would it surprise us if He went to the back streets of Calcutta to minister to the sick and dying, as Mother Theresa did?
Would it provoke us to anger if Jesus went to a gay bar and preach hope and forgiveness to the often socially ostracised?
Would He intentionally befriend a racial bigot who would have been quite happy to have personally killed Jesus for being of the wrong skin colour?
Would Jesus visit the home of a wealthy corrupt politician and urge Him to repent, for the Kingdom God is here?
The point is it shouldn't surprise us that Jesus would do all these things. In fact, He is doing so already. Through His Holy Spirit, He leads you and me to reach out to every corner of society with His message of love and salvation. For the Kingdom of God is here!
Well known bible teacher, Derek Prince, reminds us at the Passover in Moses' days, the lamb to be sacrificed in the ceremony foreshadows Jesus "the Lamb of God."
The blood had to be transferred from the basin and smeared on the lintel and the two doorposts of every Israelite's home. God's promise was, "When I see the blood, I will pass over you" (Exodus 12 v 13), that is, "My judgment will not come upon you."
The head of every family had to pluck a bunch of hyssop, dip it in the blood in the basin and then sprinkle it on the lintel and the two doorposts of his home. Only then was that home protected.
What is in our lives that correspond to the hyssop? How can we apply the blood of Jesus where we need it?
The answer is provided in Revelation 12 v 11: "They (the believers on earth) overcame him (Satan) by the blood of the Lamb and by the word of their testimony".
It is our testimony that does for us what the hyssop did for the Israelites. It is when we testify personally to what the blood of Jesus does for us, we can claim all the benefits of Jesus' sacrifice on the cross. Our bold, continuing personal testimony becomes the hyssop that applies the blood of Jesus to our lives. In this way we save ourselves and we save others.
It is imperative for us as soldiers in the Lord's end-time army that we, too, become proficient in the use the word of our testimony. We must learn how to testify appropriately concerning each provision made for us through the blood of Jesus.
We overcome Satan when we testify personally to what the Word of God says the blood of Jesus does for us. To be Christlike is therefore the most powerful testimony!
Suffering
Let me therefore also say that suffering is part of the Christian walk, and often the consequence of being Christlike! Jesus taught and demonstrated that His Kingdom has invaded our fallen world. When we closely identify ourselves with Jesus and His Kingdom, we are increasing the likelihood of suffering. Because not everyone welcomes the invasion of Jesus' Kingdom upon this world and their lives.
And we owe our allegiance to Christ first and foremost, which is an automatic invitation for persecution in many societies. The nature of His Kingdom is also as such that it is always moving forward and never retreating. This will certainly cause conflict.
The reality is there are those who find Jesus incredibly attractive and there are those who are repelled by Him. And that's often when persecution comes
But what I am even more concerned is that many of us are missing the whole point about the Christian faith. It is our Lord Jesus Christ who should be paramount in importance in all that we believe and do.
True Christian experience is not bible head knowledge, an 'airy-fairy' view of God or Christian service. It is a personal relationship with God - predicated on the understanding of His Justice and His love, His hatred against sin and His love for us sinners - Who happens to call us friends as well! Everything else emanates from our knowing of Jesus. Isn't that what being Christlike is?
Without this true experience of Christ, when trials and tribulations come, we will deny Him! This is what David Pawson, my mentor, spoke so eloquently and passionately about two Easters ago in this room.
Conclusion
The film 'Saving Private Ryan' tells the story of a group of US soldiers led by Captain John Miller. They were ordered to go behind enemy lines to retrieve a paratrooper whose brothers have all been killed in action. At the costs of their own lives they succeeded in the mission to save Private James Ryan. Wounded and dying, Captain Miller tells Private James Ryan to earn this noble deed.
And at the end of the film, standing before the grave of Captain John H Miller in the American cemetery in Normandy, and many years later, an elderly James Ryan prayed: "Everyday I think about what you said to me on the bridge. I have tried to live my life the best I could. I hope that was enough. I hope that at least in your eyes, I have earned what all of you have done for me."
Jesus Christ died for us and that through Him, we may have life and life to the full. In His case, we can never ever earn His favour. But He bestowed grace upon grace, so that we would live as He would. And in doing so be, Christlike!
Speech by Tan Sri Francis Yeoh at the Pre-Easter Dinner to the Leaders and Elders of the Leading Churches in Malaysia, at The Ritz Carlton Hotel in Kuala Lumpur.
Maundy Thursday, 21 April 2011.

Shared from  http://www.ytlcommunity.com/commnews/shownews.asp?newsid=58215

Funny people

Well, have been dealing with all sorts of people lately.

Some people, particular person-in-charge for church purchases, requested for quotation, and keep the quotation for months. Then, come back to me, together with the quotation, saying, "we want this one and that one. Can send immediately?". Well, we are fairly small music shop, and we do not keep so many things (even Bentley didn't keep all models of Remo products). So, do not expect me to do immediate delivery. The products you are looking for are somehow less demanded in Bintulu.

Of course, sometimes, we came across people asking for commission, even for the church purchases. Sigh..

** to be continued **